|By (author):||Simpson, Leanne|
|Subject:||NON-FICTION / Canadian|
|SOCIAL SCIENCE / Customs & Traditions|
|SOCIAL SCIENCE / Essays|
|SOCIAL SCIENCE / Ethnic Studies / Native American Studies|
|Publisher:||Arbeiter Ring Publishing|
|Size:||8.50in x 5.50in x 0.50in|
|From The Publisher*|
Many promote Reconciliation as a "new" way for Canada to relate to Indigenous Peoples. In Dancing on Our Turtle's Back: Stories of Nishnaabeg Re-Creation, Resurgence, and a New Emergence activist, editor, and educator Leanne Simpson asserts reconciliation must be grounded in political resurgence and must support the regeneration of Indigenous languages, oral cultures, and traditions of governance.
Simpson explores philosophies and pathways of regeneration, resurgence, and a new emergence through the Nishnaabeg language, Creation Stories, walks with Elders and children, celebrations and protests, and meditations on these experiences. She stresses the importance of illuminating Indigenous intellectual traditions to transform their relationship to the Canadian state.
Challenging and original, Dancing on Our Turtle's Back provides a valuable new perspective on the struggles of Indigenous Peoples.
Dancing On Our Turtle's Back: Stories of Nishnaabeg Re-Creation, Resurgence And A New Emergence is a book that weaves many issues together but helps readers understand that in order for reconciliation to be meaningful to Indigenous people, we need to interpret it broadly and support Indigenous nations by regenerating everything that residential schools attacked and attempted to obliterate. This book provides a valuable perspective on the struggles of Indigenous peoples but also highlights the rich and vibrant ways in which Indigenous people continue to engage themselves. -- Christine McFarlane, in Windspeaker
Leanne Simpson's Dancing on Our Turtle's Back is a beautifully crafted clarion call specifically directed to the Nishnaabeg Nation and the Mississauga Ojibway, the original inhabitants of the Kawarthas. Her new work is a blending of wisdom teachings from the Elders, stories that flow from myth and the oral tradition, illuminations of heart-knowledge (the Debwewin "truth"), studies on the Nishnaabeg language and stages of life, and solidresearch interspersed with brilliant observation. -- Pegi Eyers, in The Link